I've been thinking a lot about the subject of priesthood recently. Technically, I'm a priest in the Chruch of England, although I've never really felt comfortable with the title: my built in protestantism pointing out to me the biblical concept of the priesthood of all believers - in spite of this I'm slowly realising that there are some really important questions to examine...
The issue came up in the Mission Partnership Exec discussion about Local Shared Ministry. James Cassidy and I continued the discussion by email. I explained my concept of local leadership and he challenged me to look at the patristic concept of the Eucharist making the Church... What is the relationship between Eucharistic presidency and leadership?
Thinking about Local Shared Ministry and the way this may develop raises the question of local priesthood. Should a congregation have a number of priests who share sacramental ministry - this is quite possible with Ordained Local Ministry and Associate Priests... If there are a number of priests (or equivalent in denominations who don't use the title) what effect does that have on the leadership of the church?
Wes Frensdorf spoke of a ministering community, rather than a community gathered around a minister. I'm up for that. It sounds right, but does this ultimately mean letting go of my own priestly ministry in order to become something else?
Then another catholic priest looked me in the eye (during a conversation about lay people taking funerals) and said "we're all priests" - which I think was a reference to the priesthood of all believers - coming back to me from the opposite direction!
What is "priesthood"? Is it the call to stand with Christ in the holy spaces between earth and heaven where human beings encounter God? Much priesthood is therefore often "unauthorised". It's simply part of what we do as Christians in our incarnational, sacramental lives... Ordained priests are those who have been set aside by the church to do this on behalf of the church. They are special, in some ways, and are empowered to act in a way that would be impossible without the authority of the church community - but in other ways they are just like everyone else - visible priests amongst a community of priests... Is this a heretical view?
I've watched ministers thrive in "priestly mininstry". They may not have gifts in preaching, teaching, leadership, organisation or anything else particularly - but when they stand at the altar, or hold the baby in their arms, or pray for God's blessing on a married couple - you can see that they were called by God to do this - magical! There are people who are called to a priestly ministry - but are they called to lead churches? There are people who are called to lead churches - are they automatically called to a priestly ministry?
And yet, the Eucharist does make the church... Steve Coterell has a wonderful chapter in his book "Doing Nothing to Save your life" where he talks about the role of the Eucharist in giving us life. I've even read a paper from an annabaptist talking about the sacred space created by the celebration of the Eucharist in the early church - which stood at the heart of their mission...
I had a converation with another minister recently where we spoke about priestly ministry without celebrating the Eucharist. It's possible. But the celebration of Holy Communion provides an opportunity to express that ministry - and to empower it - to recreate it... A sacramental act for the celebrant as much for the bread and wine...
Much to think about...
Sam Norton posted a very interesting article on the subject of time, clergy workload and priest hood on his blog: Workload, Priorities, Vocation. Worth a read. I stumbled on it while looking for background info for my meeting this morning...
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